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Claremont United Methodist Church
  1. How Can Martin Luther King's Dream to End Racism in America Become a Reality?
  2. Martin Luther King's Solution to Racism
  4. Catechism of the Catholic Church - The virtues
  5. Verna Josephine Dozier

How Can Martin Luther King's Dream to End Racism in America Become a Reality?

He draws upon his own homegrown roots as a student of the s civil rights movement's messages and methods. Yet he recognizes that today's young leaders will frame strategies that fit new times. His bottom line, and that of God's people of diverse backgrounds, must be to ignore society's seductive call to conform and answer the gospel call to dismantle injustice wherever it is found.

The message is pure and true: faith transforms people, and transformed people can transform the world.

Martin Luther King's Solution to Racism

For me, reading the book was itself a transformative experience, a necessary reminder of how my own faith inspires and commands me to change injustice into justice, callousness into compassion, conflict into cooperation. Adam is a dynamic young leader with much wisdom to offer those of us engaged in the complexities of seeking justice.

This book speaks to the new generation of leaders, as well as the vanguard, about what it takes to transition from service to activism and what each of us needs to do to find a voice that is clear and truthful in the twenty-first century. Taylor treasures his heritage; he also understands the hopes and fears of a new generation about civic engagement. By candidly and perceptively addressing these matters, Taylor creates a new conversation and points toward a better day. I give this book two thumbs up! Inspired by Martin Luther King Jr.

Paul's call not to conform with the ways of the world but to be people of conviction and action and hope. The book offers practical examples and ideas for putting our faith to work on behalf of the poor and oppressed.


From the halls of Harvard to the West Wing of the White House to the streets of Zimbabwe, he has been a consistent voice for justice and righteousness. His message echoes the Old Testament prophets who were unafraid to speak truth to power. But Taylor's secret is he knows movements don't start in the halls of power, they end there.

In Mobilizing Hope, Taylor shares how our generation can birth a new Spirit-led movement for justice. This renewed interest has resulted in a new generation of believers seeking to live out the biblical call for social justice. Adam Taylor is an individual that has engaged on all levels of biblical social justice.

This theologically reflective and historically thoughtful book is the result of an embodied life of justice. Mobilizing Hope reveals the very best of what the next evangelicalism can be. Passionate about Jesus with a deep sense of God's heart of justice for the world, Adam's work challenges all of us to live an authentic spirituality and a lived theology for the sake of the gospel and the world.

And I commend it to you. For without God, there is no absolute transcendent truth on which to base a call to justice.

Catechism of the Catholic Church - The virtues

Nor is there any source from which to draw the strength to love about which he spoke. A certain degree of skepticism about this perspective is understandable. Too often, those who claim to be Christians have failed to live in keeping with the clear teachings of the Christian Scriptures. These failures have frequently been in matters of race. It is clear from the Bible and Dr. King affirmed that the church ought to provide spiritual and moral leadership in society. However, as we observe the history of the American church, many parts of it have been passive, or even regressive, in matters of race.

Even in the current era, the church speaks to the issues of the day with a fragmented voice.

  1. Catechism of the Catholic Church - The virtues.
  2. Martin Luther King: I have a dream | US news | The Guardian.
  3. Letter from a Birmingham Jail [King, Jr.].
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A case in point is the tendency for African-American clergy to align with Democratic candidates, while many white pastors align with Republicans. Yet, Dr. King implored people not to dismiss Christianity on the basis of these observations. King lived in an era when the leadership of the church in addressing racism was even less credible than it is today.

King clearly understood that too often there was a difference between what Christianity taught in the Bible and the varieties of Christianity observed around him. His life was devoted to challenging this nation to live out a more consistent obedience to the moral absolutes of the Bible. His repeated plea was for men and women to enter into the kind of personal relationship with God that transcended that which could be seen and that which was being experienced. Hear Dr.

King as he speaks to the man or woman who contends that God is unnecessary or irrelevant to our modern lives:. We have genuflected before the god of science only to find that it has given us the atomic bomb, producing fears and anxieties that science can never mitigate. We have bowed before the god of money only to learn that there are such things as love and friendship that money cannot buy and that in a world of possible depressions, stock market crashes, and bad business investments, money is a rather uncertain deity. Only God is able. It is faith in him that we must rediscover.

With this faith we can transform bleak and desolate valleys into sunlit paths of joy and bring new light into the dark caverns of pessimism. Are you discouraged about the prospect of us never overcoming the racial divisiveness that permeates this nation? Or are you frustrated by your inability to genuinely love others who are different from you?

Martin Luther King recommended faith in Jesus of Nazareth as antidotes for both maladies. A relationship with God gives us the power to overcome whatever sin we may be struggling with, including the sin of racism. Racism stands not only as a barrier between people, but as an offense between us and God. The reason Dr. King could recommend Christ as a solution to the problem of racism is Jesus' death on the cross paid the price for all of our sins. He then rose from the dead and now offers us the forgiveness of God and the power to live new lives.

King put it this way:. This is not deadening pessimism; it is Christian realism. Our need for Jesus is truly the great equalizer of the races. We all are sinners in need of a Savior. We all stand before God, not on the basis of one race's superiority over another, morally, culturally, financially, politically, or in any other way.

All the races of the world, all the cultures of the world, need the same Savior. His name is Jesus. What Martin Luther King described as our need for a "divine and human confrontation" is offered at God's initiative. It requires that we place our faith in what Jesus did as our own personal payment for sin, and inviting Him to enter our lives "when we open the door and invite God through Christ to enter.

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King's words still ring true today. We can give new life to "The Dream," following the path of Dr. Our path may not lead to martyrdom by an assassin's bullet as it did for Martin Luther King, but it does lead to dying to our selfish ways and self-sufficiency.

Verna Josephine Dozier

Such a faith is not a weak-kneed, escapist religious exercise, but a courageous pursuit of that which is ultimately good, right and true. Our humble and openhearted acceptance is faith. So by faith we are saved. Man filled with God and God operating through man bring unbelievable changes in our individual and social lives.